![]() To the psychological reasons for such an undeveloped state among all nations of antiquity (compare Wundt, "Völkerpsychologie: Die Sprache," ii. All that can with certainty be said of the ancients in this respect is that their color vocabulary was undeveloped. The scarcity of color-names found in the Bible and other ancient literatures has been differently accounted for by various scholars. Moreover, one and the same word is used to denote not only several shades of one color, but even what are now known as different colors the context, or the object to which the color was applied, affording the clue as to the particular color intended. The other elementary colors are expressed by words denoting degrees of lightness and darkness while non-elementary colors are indicated by the names of the objects from which they are derived. Only white, and two of the elementary colors, red and green, are distinguished by name while for blue and yellow distinct terms are entirely wanting. There are but few real color-terms found in Biblical or traditional literature. ii., § 1) and clear (of liquids), "ẓalul" = Aramaic "ẓil" (Num. 4), "meko'ar," "meko'ar," the same (Baraita Niddah Horowitz, "Uralte Tosephtas," V. 50b) bright, vivid, is "meẓaḥẓeaḥ" ( ib.) dingy, dirty, is "ka'ur" (ugly, B. Dark colors are expressed by "mashḥir" (Niddah 19a) or "maḳdir" (Yer. 49), and "sheḥarḥar"(blackish, swarthy, Cant. The same idea is expressed by reduplication, as "adamdam" (reddish), "yeraḳraḳ" (greenish, Lev. Faintness or paleness of color is expressed by "kehah" (dim, faint, Lev. 4), "yeraḳraḳ sheba-yeroḳim" (deep green, ib.). ![]() 7), or syntactically by such expressions as "adamdam she-ba'adummim" (deep red, Neg. Intensity of color is expressed by the terms "'amoḳ" (deep, Tosef., Niddah, iii. 19: "color of saffron"), and, the Greek χρῶμα (compare Krauss, "Lehnwörter," ii., s.v. 75a), the Persian loan-word "gawwan" ('Er. 7 compare Luria, note 10 ad loc.), "ẓeba'" (dye, paint, ib. In rabbinical literature are found the Aramaic "ḳazuta" (appearance, Ḥul. The former term is thus used in speaking of the appearance of the plague (Lev. ![]() When a Hebrew writer wishes to compare an object with another in respect to color, he employs the word ("eye") or ("appearance"). Want to gift favors to church members, which look nice and express something significant? These bracelets are exactly what you are searching for! If you wish, they can be added to goodie bags during birthday parties too.It is noteworthy that Biblical Hebrew contains no term to express that property of light known as color. PERFECT For FUNDRAISERS - The bracelets not only look amazing, but are ideal for occasions like church fundraisers and youth groups. Children of all age groups can safely wear it – their delicate skin will not be harmed in any way. HIGH QUALITY - Soft Material - The bands are gentle against the skin – they don’t cause itchy sensations nor chafe the skin. That is why both adults and children can comfortably sport these bracelets. Moreover, they are super easy to put on and take off – no muss, no fuss!ĪDJUSTABLE – A plastic buckle is incorporated into the design, so the wearer can alter the length when needed, so they aren’t too loose or excessively tight. PERFECT FIT: The adjustable feature ensures these pieces offer a snug fit without being overly tight or constantly slipping off the wrist. ![]() Choose from 1 to 100, mix snd match colors, if you would like different colors on quantity more than one, just add a note with the order! ![]()
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